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Maybe You’re Extra Delusional

I was recently called arrogant by a Shabbos guest.

I didn’t object, because maybe I’m arrogant, but I have the humility to admit it.

But here’s what else is arrogant: assuming you’re smart enough to not fall for a kiruv-style proof of God.

Would you like fries with your perfectly packaged Weinberg Whopper Proof of God?

Here’s one of the main ones:  Would the entire Jewish people possibly fall for the scam that God revealed himself to the whole nation at the top of a smoking mountain?

Ideally you follow up with a nice ego boosting compliment: You’d be too smart to fall for something like that.

Seal the deal with some supremacy: Jews have been accused of many things, but no one’s ever called the Jews stupid!

Sum it all up with the exclusivity claim: This claim of public revelation is so outlandish that no other religion has ever claimed it! Since it’s never happened any other time, it must be impossible to convince an entire group of people of something that delusional!

True.

Or, maybe Jews are extra delusional.

Case in point: they believe that God came and spoke to the entire nation from the top of a mountain. How crazy is that? No one else would have come up with, or believed, something that insane!

***

Now, to be clear, I don’t think being delusional is all bad. I think delusion plays a part in every entrepreneurial venture. And Jew, as any Kiruv rabbi will be very quick to tell you, have had a disproportionate impact on the world: science, art, politics, technology, human rights, and corruption, to name a few.

The ability to conceive of anything other than what already is, to come up with a better way that no one has done before, requires “an idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally accepted as reality or rational argument”. This is the definition of delusion.

It’s also a key part of storytelling, which Jews have also been great at.

Look at Hollywood. Look at the bible. I’m looking at you, Ezekiel, with your tales of four headed-angels and eyeball-lined-wheels. I want what you’ve been taking.

Was it acid, or shrooms? It feels like acid.

Then we had to fuck it all up and believe it was real.

***

Some people point to the return of the Jews to Israel as divine proof and a fulfillment of prophecy. I see it as an expression of a multi-generational entrepreneurial delusion.  Isaiah came up with a vision, and everyone bought into it so well that, 2,000 years later, they implemented it.

Certainly noteworthy. Certainly unusual.

A sign of the divine.

Or, a sign that you’re extra delusional.

(To think that you can make a claim to a country that you lived in as a people 2,000 years ago? You kidding me? Any kindergartner understands that that’s not how things work. I believe a Jewish national claim to the land was completely unjustified. Now that they are there, Israel has a right to exist, like every country founded on the oppression of local natives; but the premise under which they manipulated world powers to allow it to happen was, well, delusional.)

***

So, are Jews unique? Yes, they are. They are uniquely delusional. This comes with a lot of good, along with some bad and some ugly.

A key part in working with schizophrenic clients is helping them recognize that they have delusions. If they can make the shift into understanding that not everything they see is real, it becomes easier for them to navigate life.

So, Jews of the world: wield your traits wisely. You’re not better, or worse. You’re different.

You don’t have a mission, you have a talent; a penchant for seeing and believing that which isn’t there. And as any artist will tell you, talent is always a double-edged sword.

Create change, if you’re inspired to. Make good things never previously conceived of.

But also remember that not every story is real, and not every venture is worth bringing to life.

It’s better that way.

The Incredible Darkness of Being

I opened my eyes for the first time, and saw from one end of the universe to the other.

It was grossly overrated.

For this? For this you dragged me into existence?

Freshly born, in that first instant I had an understanding of all things.

And I understood it was not worth it.

The suffering of humanity, the pain of consciousness.

The downsides grossly outweighed the upside.

I was filled with rage.

Rage so deep that a one-second-old could not possibly contain, rage as big as the universe that I had been thrust into.

It was so much bigger than myself, that I got lost within it, and then buried it within me.

After that, as I went through life, all things slightly enraging simply touched that raw nerve, the rage at existence itself.

Like a little bubble merging with a bigger bubble to become one; except I wasn’t aware of the bigger bubble, just that everything made me disproportionately angry.

From the moment I was born, I knew it was not worth it.

The darkness that envelops reality, that lies right beneath your daily latte. I felt it all.

***

That night I realized that everyone suffers on their own.

On the first night of Ayahuaska, I processed suffering.

The suffering of humanity, which is palpable so much of the time.

Here’s an insight: I thought I was experiencing other people’s suffering, like I was a medium.

Suffering vicariously on behalf of humanity, “I feel your pain.” Trying to carry it so others, especially my parents, didn’t have to.

My own problems I can solve, but other people’s? I had tried, but it didn’t work very well. And so, I felt doomed to suffer all the world’s pain, with no hope of alleviating it.

That night I realized that everyone suffers on their own.

The suffering I experienced was my own, it’s my experience when I see others suffer. I cannot really ever know what others experience; instead, my mind imagines it and hands me my own feelings on the matter.

But it’s still mine, and if it’s mine I can do something about it.

***

An Ayahuaska ceremony, at least the one I went to, is a complete package: perfectly calibrated to make you as uncomfortable as possible.

First, you get tobacco snuffed straight into your brain. A burning all the way to the back of your skull. It’s enough to make you vomit then and there; I did.

Then there’s the tea itself, which basically hands you your ass for 10 hours straight. Misery in a cup. You will embrace these newfound insights, you will change more than you thought possible, or an 80 year old medicine lady that lives in your mind will pummel your psyche until you choose to.

The choice is yours.

But wait, we’re not done. There’s still the Eye Drops of Doom.

For full effect, in the midst of all your dying, you can elect to have the most painful drops plonked right into your eye. You then make birthing sounds to help you process the pain.

I opted out of the Eye Drops of Doom. The tobacco and two cups of tea were enough for me. But I lay there, and heard the humans around me moaning and groaning, and it perfectly resonated with the pain I already felt for all of humanity.

The only way out was letting go.

You cannot hold on to the pain.

It’s self-generated, but it’s not yours to keep. Feel it, and let it go.

Mourn the collective suffering of humanity, but realize it’s not yours to carry.

***

I needed to process this first, because I carried the suffering of all humanity within me always.

Once that was clear, I was able to move on to rage.

It was on the second night that I raged for hours, the incessant drumming of the jungle sounds twisting and turning like the world’s worst roller coaster ride, an escaped mine cart careening into the heart of darkness.

A clarity into the futility of existence that I had always known; I was now validated by actually seeing it. It confirmed my suspicions, it justified my feelings, it encouraged me to dive into it as deeply as possible.

For a week after returning to real life, any recollection of my experience filled me once again with rage.

Rage so vast that I’d need to grab the nearest lamppost to prevent from falling over as a head rush of raw energy washed over my body.

It felt like it was never going away: it was too deep and too vast to ever dissipate; it did, however, lend perspective to so much of what bothered me on a day to day.

***

Yet one week later it was all gone.

The absence alone was disconcerting.

Where is the pain, the suffering, the anger that I knew and loved?

You need to rebuild your identity from scratch. You don’t recognize this enlightened person in the mirror. You don’t know how to handle this freedom.

And so the journey continues.

10 out of 10 would do again.

The trip, not life itself.

Ancient Jewish Holiday Generator

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About The Holiday of


The date of , marks the extremely important holiday of , which lasts for days and nights.

This holiday dates all the way back to the time of , and celebrates . As a result, this day is even more important than , and it’s of utmost importance on this day to refrain from .

To commemorate this festive day we eat a digusting amout of food, while partaking of a special dish called and greeting each other the traditional blessing of !”

To mark this day, Jewish men , while the women .

On a deeper level, this holiday represents and therefore requires that we maintain a constant emotional state of .

Historians believe that this holiday sereved as the inspiration for , which makes sense considering all the similarties listed above.

Wishing you a !



Are you happy now?

On Purim, they almost killed us, but in the end they didn’t, we killed 75,000 of them instead.

 And these weren’t normal enemies, mind you. These were descendants of Amalek, whom we are commanded to kill every last man woman and child of. You can’t cure an Amalekite baby of their inherent hatred of Jews.

Hitler was an Amalekite, that much is obvious.

And now that we won, there are three things to be done – send food packages to each other, give gifts to the poor, and get wasted on alcohol.

You must be happy on Purim, the holiday of happiness. And surely alcohol, food packages, and genocide is all you need to find it.

Are you happy now?

How about when hundreds of yeshiva students come streaming into your house, interrupting your own festive meal to ask for money for the prestigious yeshiva that you have never heard of. Your father gave last year, so now he’s on all the lists.

Are you happy now?

As you hug the toilet bowl at the age of 14, having had an important lesson in pacing yourself and what it means to not be able to smell red wine for the next year without getting nauseous?

“One should get so aromatized on Purim,” says the Talmud, “that they can no longer differentiate between ‘Blessed Mordecai and Cursed is Haman’ “. I swear I could black out before I confuse the two.

Once, says the Talmud, Rabbi Hunah got so drunk he stabbed Rabbi Chiya and killed him. We’ve all been there. When he sobered up, Rabbi Hunah, being the great man that he is, brought Rabbi Chiya back to life. Phew.

Are you happy now?

As your highly sensitive ears explode every time Haman’s name is mentioned, to the cacophonous din of cap guns, groggers, cat calls, and one year, I shit you not, an oil drum and sledgehammer combo. An introverts nightmare, and be sure not to miss a word or you need to do it all again.

How about now?


Yankel willed himself to feel. It was as though the more he tried to feel a certain way, the more likely he was to feel the opposite. Heck, it was almost like his emotions were out of his control. Like those sneaky sexual urges that were never more than a though away, he always seemed happiest on Tisha B’av and saddest on Purim.

“Purim is actually a greater day that Yom Kippur,” extolled Rabbi Shlagerstein. “Because Kipper means ‘like purim’”. As far as Yankel was concerned, that’s where the similarity ended, especially considering how anal Shlagerstein got around Yom Kippur time. Of the two days, it was Yom Kippur that really made the Rabbi act like there was a grogger up his ass.

“It’s on Yom Kippur that God forgives us for all our sins,” cries Rabbi Shlagerstein. “But only if we really regret everything we’ve ever done. We need to tear our psyche a new one and insert God into it as deeply as possible.”

Yankel was full of regrets. He regretted things he didn’t even remember doing, which was how you were supposed to do it.

Because, as Rabbi Shlagerstein explained, every year we become better as a person means that previously acceptable behaviors no longer are. You are retroactively inadequate. This confirmed Yankel’s suspicions of such.

He felt terrible.

He was happy now.

Mai Hai

Fear.

It was the name of the entire minority.

There are Blacks, there are Hispanics, there are “The fearful ones”.

Like the shittiest gang name ever.

They looked around at a country full of Jews, established to protect themselves in an anti-Semitic world, and decided to become a minority in a country of minorities.

The most oppressed amongst the oppressed.

Committed to living in fear, they elevated it to an art form.

In the way the avoided eye contact.

In the way they declared declarations on the black and white posters they pasted to the walls of their neighborhoods.

In the way they lit dumpsters on fire at the first sign of threat.

If it existed, they feared it.

They feared man – who might come to draft them into the military at any moment.

They feared God – who might smite them into eternal damnation for eating a crumb of leavened bread on the wrong day of the year.

Most of all, they feared themselves- weak, unpredictable, fallible as fuck, with perverse sexual thoughts that were just ready to pounce at moment’s notice.


You are proud to be part of the fearful ones, because your parents told you they were proud, “card carrying members”. You too, want to carry a card.

So you wear the uniform with pride – black fedora, black suit and white shirt, worn over the woolen Tzitzit you wear for extra God points.

The perfect Middle Eastern attire – fashionable yet functional. 

But you aren’t very good at it.

It was like other people knew how to do it, while you had read about it in a book. Except there was not even a book on the subject.

Being charedi is like a choreographed dance, like a complex mating ritual minus the mating; but there were no lessons offered and you had missed the rehearsals, so the best you could do is trip over your feet until the klezmer ends.

Everyone knew that Borsalino hats were all the rage and there you were still wearing a Bertolini like some sort of nerd.

Everyone got the memo that square buttons with pink stitching was the coolest shit, but you thought that all style and all color was still banned, like it had been yesterday.

Everyone understood the great insult that Rabbi Koplevitch had committed against Rabbi Eisensthaltz by calling him “Zatzal” instead of “Tazukal” in his Hamodia Op-ed, but you didn’t understand why there was now a need for armed guards around Kopelevitz’s Volvo.

Your entire worth revolved around what institution you were enrolled in. And yet the admissions process was like a ballet of informal avoidance.

You didn’t apply to a school. You hung out around The Rosh Yeshiva’s hovel at 2:33 when he was known to see people for four minutes.

After three days of waiting, you gained an audience with the esteemed 82 year old, and laid your case as to why you were a perfect candidate for his illustrious academy of knowledge.

He has Parkinson’s, so you don’t understand a word he says as he mumbles into his beard, but his second in command conveys to you that no, you haven’t made the cut.

But he says it in Aramaic, so it stings less.


“Mai Hai?”

That’s what the man towering over you wants to know. “Just Mai, in God’s great universe, is Hai?” You’re not sure yourself and therefore you stare blankly back at him.

Then finally, it hits you.

This is his seat. You’re sitting in his fucking seat, and he’s asking you, with grace, tact, and subtlety, what in the hell you are doing that for.

You are doing that for as to have a seat to sit on, because the Mir Yeshiva is notorious for not having any of those. You had thought, wrongly, that since you’ve been sitting here for three months without a hitch, that you finally had it figured out.

However, this has been this man’s seat for 20 years. And as the verse sayeth, “What are three months in thy eyes, God, compared to 20 years?” King David was a wise man. A wise man indeed.

And so, you move on, on an eternal quest to find a place to sit, while wondering Mai, actually, is all of Hai.

Holy War

Most religions have a concept of the battle between good and evil. An epic conflict between satan and god, doing the right thing versus being a schmuck. The good news, we’re promised, is that good will ultimately prevail; in this world or the next.

Islam has a word for it – jihad, holy war. Fundamentalists use it as an excuse to blow up buses. More liberal interpretations understand it as an “internal struggle”, your war between your good and your bad sides.

Attempts to liberalize Judaism have also required transforming commandments like “erasing the memory of amalek from under the sun” to not mean literal annihilation of a people, but to “destroy the evil that lives within us”.

This attitude is still fucked up, and leads to as much internal emotional damage as full-blown war leaves on a country. Turning a war from a literal one to a metaphorical one, is to transfer violence from one space to another.

The first problem with war, is that good guys die too, either in body or in soul. There is no such thing as waging a war against your “evil inclination” without fostering cold-heartedness or trauma. War gets glorified when it’s for “the right reasons”, but the fact remains that if you spend your time suppressing your “sexual urges” you’ll probably end up suppressing your creativity as well.

The bigger problem with war, is that no side is truly evil. Yes, yes, I know there’s that evil dictator at the top. But there’s also millions of civilians who have done nothing wrong and will lose lives and limbs from mines and carpet bombs. So too internally, all “evil” that lies within is can generally be traced back to unfulfilled core needs, reactions to trauma, and under-developed compassion.

I cannot tell you to end all wars. I know there’s some really important stuff going down in Iraq and you just need to invade. But I can invite you, unequivocally, to end the war inside yourself. That holy war is never holy, and you’re killing all parts of yourself in the process.

Enough kicking yourself in the face to get out of bed in the morning. Enough berating yourself for not having your shit together. Enough forcing yourself to do what you hate doing.

With all due respect to the Jewish Mussar movement (and I have none), I have never seen anyone change through brute force or “willpower”. I’ve seen people crush their psyche to try to be a certain way, with a huge amount of collateral damage.

The ever-present Jewish concept that we have a Yetzer Harah, an “Inclination of Evil”, is a terrible way to go through life. Being free from that alone is enough of a reason to leave religion.

Any change I have ever elicited in myself, or have facilitated in others in my hypnotherapy practice, has always been through peace, not war. Through internal dialogue, seeking to accept and to understand, to contain rather than fight against. Inevitably, unfailingly, the “enemy” was just a part that was trying its best to protect you, and knows no better way to do so.

Something amazing happens when you stop fighting. When you embrace instead of pushing away. When you approach this disconnected part with understanding and acceptance, it dissolves. Literally disappears, melting back into the larger you that is made up of many parts – some which serve you well, some which no longer serve you. It becomes another asset in your toolbox, instead of a gangrened limb that you try to wrap a tourniquet around and chop off.

There is no enemy. There are only parts of you.

 There’s a better way. Stop the war.

Mourning Prayers

Blessed art thou God, who gave the rooster knowledge to differentiate between day and night

Every morning, the wakeup ritual was the same. Someone would drag a boom box into the dormitory hallway, and crank out the same Miami Boys song as loudly as they could. “I am grateful to you, everlasting king, that you have restored my soul with much compassion.”

Every morning, with that musical masterpiece blaring, he’d wake up feeling anything but grateful.

Blessed art thou God, that you did not make me a woman

As far as he was concerned, it was much better to be a woman. Woman were not tempted by things like sex. They were not drawn to watching porn after everyone had gone to bed. They did not even need to study Torah day and night to earn their place in The World To Come. They did not need to wake up early to go and pray before The Time of Shema had passed. All they had to do was keep their elbows covered.

Blessed art thou God, that you did not make me a slave

 The day would start at 7:30 am. If you were traveling from out of the neighborhood, you might have to wake up as early as 6:00 am to make it on time. He was lucky to live across the street, so he could wake up at 7:29. The day would end at 6, or at 9:30, or at 11, depending on the grade. They had one day off a year – Tisha B’av, when Jews are so sad that they can’t partake in joyous Torah learning. Personally, he didn’t find it particularly joyous the rest of the year, either.

Blessed art thou God, that you did not make me a non-Jew

In The World To Come, the most righteous of gentiles will have the merit of being the dust under are feet, taught the rabbis. Each fringe on your tzitzit will have a dozen non jews holding on to it, clamoring to be allowed to serve you. Every time the Filipino house cleaner would clean his room, she’d break his lego sets. He built himself a loft that was only accessible by a climbing rope, but they somehow still managed to mess up his stuff. One non Jewish servant was more than enough.

Blessed art thou God, who places the land above the water

The school bathrooms were typically flooded with about an inch of water. Assumingly it was urine, but it was usually black after mixing with the mud on people’s feet. Every morning the bathrooms would start out clean, and then be restored to their former pigsty glory in short order. He’d hold his breath and try to ignore the floor whenever he needed to pee. Pooping was best held in until he could go home every recess – he probably pooped in those school bathrooms maybe five times in 12 years.

Blessed art thou God, who strengthens the steps of man

He was always running. Running home to take advantage of every precious moment during which he could read books: Arthur Conan Doyle, C. S. Lewis, Mark Twain. National Geographic. They were portals into different worlds and different times. This was where the real education happened. He’d always overstay his recess, and end up running back to school, late as usual. There was someplace he’d rather be.

Blessed art thou God, who gives sight to the blind

Whenever he was goalie and the ball came his way, he would duck. Better to let in a goal then to have your glasses crushed against your face – permanently bent out of shape and leaving a glasses-shaped imprint on your nose and eye socket. Almost everyone in class had glasses. 95% of Orthodox Jewish men wear them, the highest percentage in the world. Every other store in Geula sold them. But somehow, he was even more blind than most.  

Blessed art thou God, who gives strength to the tired

It was like magic. As soon as he’d sit down with his tutors, a wave of exhaustion would wash over him. He could barely keep his eyes open. He’d fight, blinking stupidly, swallowing yawns, doing whatever he could just to stay awake. It was as though he didn’t want to be there. It was as though he didn’t really care what happens when a bull gores a cow who is pregnant and she falls into a pit in the Public Domain. He’d return to his former chipper self as soon as the sessions were over. Maybe that was a clue?

Blessed art thou God, who girds Israel with strength

Yonatan Eitan was not particularly strong, but he’d somehow managed to pin him to the floor. He couldn’t remember how he got there. Chananya Kremer too, enjoyed grabbing him by the hair and dragging him around the school courtyard. If you didn’t see someone beating someone else up during recess, you didn’t live that day to the fullest. Sometimes they’d fight with other schools. Sometimes they’d fight with Arabs. Then Rabbis told them to stop beating up Arabs, so they went back to beating up each other.

Blessed art thou God, who adorns Israel with splendor

From the age of 13, they would wear their Tefillin all day long. They’d study with Tefillin. Pray with Teffillin, beat up Arabs with Tefillin. Even pee with Tefillin on. Your Tefillin are meant to be placed halfway down your bicep, but with a two finger’s space above your elbow. With his tiny arm and adult-sized Tefillin, this requirement defied the laws of physics and left him vexed and paranoid about not fulfilling the obligation properly.

I was young, and I become old, and I never saw a righteous man abandoned, or his children seeking bread

When you have 12 children in two bedroom apartment, the living room serves a dual purpose. They’d have plastic sliding doors that split the room in half, and couches that slid out into triple decker beds. Every Friday he’d go knocking on the neighbor’s doors, collecting funds for the neighborhood charity. There were dozens of families that needed help.

But it was when Passover arrived – the most expensive Jewish holiday – that things were most pronounced. He helped box hundreds of care packages for local families. Great pallets of potatoes would be placed in the streets, and families would come by to haul away sacks by the cartful. All sponsored by generous donors, he was told. Probably rich people from America.

Lord, the soul you have given me is a pure one. You puffed it in me, and you are destined to remove it from me, and to give it back to me in The Future That Will Arrive. And please, don’t bring me to sin or temptation, and force my desires to subjugate to you

If you studied enough, you could avoid death. You’d be righteous, you’d sit with God, and you’d come back during the resurrection of the dead.

But if you didn’t wipe your butt properly, all your study would be worse than naught – it would be a sin.

Play your cards right, and Judaism will allow you to live forever. To worry about your unclean anus for all of eternity.

He was crushing it.

Lights Out

In 1946, following the holocaust, a highly unusual event occurred, one that involved, for the first time in history, the unification of different sects of Judaism. Orthodox, Conservative, and Reform rabbis met together at Steglitz-Zehlendorf in West Berlin; the conference later became known as the Steglitz-Zehlendorf Conference.

The pressing topic at hand: solving The Jewish Problem. Not, as in the anti-Semitic Jewish problem of “how do we get rid of the Jews?” but as in, the problem faced by Jews of “how do we get the hell out of here?”

Jews had been suffering for millennia. It was their specialty. They had conveniently woven suffering into their core philosophy; the hallmark of being the chosen people is apparently being shat on by man and God on a regular basis.

But all, from sidelock festooned Orthodox Rabbi to boob endowed reform “Rabbi” could agree that God had most definitely gone too far with this holocaust thing.

“I mean, a pogrom? Certainly!” Rabbi Moses Feignkrautz famously exclaimed. “A few thousand here and there? By all means. But six million?”

So they joined minds. Brilliant minds, sharpened with years of Talmud study, endless theological debate, and loophole creation skills that could stretch time and space. They joined minds and came up with the ultimate solution.

Working title: The Final Final Solution.

(The 5th Avenue agency of Schwartz, Cohen & Eisenberg were commissioned to develop a catchy permanent name for the project. Most likely an acronym with a J at the beginning.)

The core message of the program went something like this: Fuck This Shit.

To elaborate: it was understood by all that God had created Jews as His Special People in order that they be a Light Unto The Nations. The nations, however, seemed not the least bit interested in Light. Not Germany, with its concentration camps and medical experiments. Not Japan with its atrocities and its medical experiments. Not America with its indifference and its internment camps. Everyone, and I mean everyone, seemed content to live in the Dark.

The core message of the program went something like this: Fuck This Shit.

The Jews had tried it all. They had tried allowing Christians to hyphenate themselves between the words Judeo and Values. They had tried controlling world media through an international conspiracy of old Rabbis. They had tried loving their neighbors as themselves, as long as their neighbors were Jews. All to no avail.

They were done. This world of sorrow and suffering from the moment of birth was showing zero signs of improvement, and God seemed reluctant to do any of the heavy lifting whatsoever. The Jews, at this point, had bigger gefilte fish to fry, and God was welcome assume the wheel of the Tikkun Olam Train Wreck on His own.

The details of the Final Final Solution were genius in their simplicity. There would be no need for mass suicides, forceful extractions of souls before their time, or tearful goodbyes. No. This would be (mostly) painless. On the eighth day of life, during the sacred traditional ceremony when Jewish newborn boy gets his genitals mutilated, the Mohel would simply shift his focus a few inches lower.

Snip snip. More foreskin, less sperm.

More pleasurable sex, less painful reproduction.

The Mohels were sent to continuing education courses focused on newborn vasectomies.

The blessing was slightly modified. “Blessed are you, God, master of the universe, who was too preoccupied somewhere else when we really needed a hand, and who commanded us to mutilate babies. Amen.”

The world took offense, suddenly. Of course they did. So like the world to do that.

“This is exactly what Hitler tried to do!”

Indeed. The Jews realized this. But here were a few key distinctions, honed from centuries of making key distinctions.

  1. Whereas Hitler just tried, we will succeed!
  2. Whereas Hitler tried against our will, we actually will it (newborn baby opinions aside, we never cared for those anyway)
  3. Whereas Hitler attempted our destruction us a ‘fuck you’ to us, we undertake this holy endeavor as a ‘fuck you’ to Hitler.

This last point was the real clincher. No Jew ever missed an opportunity for a good “fuck you”.

It took a few generations. There was no fanfare or smokestacks or mass graves. The Jews continued to amass wealth and control the media until the very end.

And at the very end they left it all to the nations. Knock yourself out, bubales. Buy yourself something nice.

You, who don’t give a shit about light.

About neighbors. About wrong and right.

About the sanctity of life.

We were too good for you anyways.

Have a good night.

Love Me, Daddy

“You know what Olam Habah is?” Explains the Slonimer Rebbe. “Olam Habah is the entire earth covered in dump trucks full of gold. And then stack them on top of each other until you reach the sky.”

That’s a fuckton of gold.

Go get some.

“Love me, daddy,” says Michael Friedberg, deftly plucking the strings of his guitar while explaining the finer points of the five levels of pleasure to the students of Intermediate II. “I have already made three kids shomer shabbos this month, another two have just broken up with their non-Jewish girlfriends.”

But Rabbi Weinstein is quick to remind him that it’s a holocaust out there. Has he not noticed that Yechezkel Lutzker’s numbers are way up this month? Maybe he should take up surfing? Secular people eat that shit up, when a rabbi surfs.

He’s said this a thousand times, but it’s worth repeating: “it’s not how much you’ve done, it’s how much you still have left to do.”

By all means, strum harder.  

“Even in Olam Habah,” explains Rabbi Zilberstein, “you’re gonna look over the white picket fence of your Castle of Splendor and notice that your neighbor, Yankel, has a bigger one with longer towers, thicker moats, and a deeper connection to Hashem. You will be consumed with jealousy. That is what hell is.

By all means, study harder.

“Love me, daddy,” says Lisa Brilliant, wrapping up her video about the beauty of Judaism from the perspective of an Empowered Jewish Woman Who Is The Center of Her Home ™. Soccer moms dig empowered Jewish women.

It is no use; Rabbi Weinstein is quick to remind her that although she already had a million views on her videos, there were six million Jews who had died in the holocaust who hadn’t seen it yet.

“Oh father, our king, we have sinned before you!” The cantor’s voice cracks artisinally. He knows what he’s doing. He’s a pro. Highest paid and most sought-after cantor around. An hour after everyone else is already breaking their Yom Kippur fast, he’s still going strong. Chew on that, motherfuckers.

And the crowd responds. “Amen, may his great name be blessed, for now and for all the worlds!” Shuki screams with all his might, but still he’s no match for the 324 other boys packed into the room who have perfected their shrieking down to a science. They were born with bigger lungs.

The room smells of sweat and desperate resolutions. How in the hell was he supposed to grab God’s attention?

“Love me, daddy,” says Elyakim Blackstein, informing Rabbi Weinstein that he’d raised another four million dollars this week.

But Rabbi Weinstein has been gone for months, his chair vacant at the front of the study hall. Over time, the seat filled with discarded books, which students pulled off the shelves for reference but neglected to return.

Word is, Rabbi Weinstein is away fundraising.

Lightning flashes. Thunder booms. The heavens themselves shake, as God reveals himself on a throne comprised of a dark rolling storm clouds. Rain lashes down upon the miserable masses below, their heads craning upwards.

“God, what impressive soles you have,” they wonder in awe.

“The better to ignore you completely with, my dears.”

God passes on, looking forward instead of down.

“Love me, daddy,” says  Elimelech Kopenschmaltz, waving a report indicating that enrollment at the yeshiva is at an all-time high. If the Nazis kept meticulous records for evil, we must keep meticulous records for good.

Alas, Rabbi Weinstein has been dead for over 10 years.

But his memory lives on.

The Book of Life, or Something

“On Rosh Hashanah, we pray to be inscribed in the book of life,” explains Rabbi Feigenkrantz. “On Yom Kippur, Hashem seals the deal.”

It was a very narrow window of opportunity that affected the rest of the year, so try to stay inspired. Don’t fuck this up, ok? Rabbi Feigenkrantz goes on to elaborate that those who were less fortunate due to absence of merit, overabundance of sins, not praying hard enough, or not bailing out said imbalanced Merit and Sin Sheet with an influx of charitable cash, might end up in the Book of Death instead.

Rosenberg doesn’t understand what all the hype is about. Death didn’t seem so bad, especially if it spared him another round of Elul, Shofar, Slichot, checking your Etrog for spots, or Rabbi Feigenkrantz’s insufferable speeches.

“There are a lot of ways to go,” elaborates Rabbi Feigenkrantz. “A lot.”

God, in his Creative and Loving wisdom, had come up with fire, water, earthquakes, plagues, and The Disease That Shall Not Be Named, just to name a few. There’s a full review of the subject during a particularly inspiring part of davening, and the cantor traditionally cries at that point. The thinking here was that it was not enough for God to just remove you from this world for your inequities, He had to extract just a bit more atonement before you went.

“There are a lot of ways to go,” elaborates Rabbi Feigenkrantz. “A lot.”

Just as a pomegranate is full of seeds, Rabbi Feigenkrantz was full of metaphors and euphemisms. Bad things were “atonement”. Things you didn’t understand were “Kabbalistic”. Bathrooms were The Room That Did Not Have a Mezuza. Wanting things was The Evil Inclination.

Eskimos have 100 words for snow, Judaism has 613 words for things you want but can’t have. The only thing you can have in this life, even if you don’t want it, is Suffering.

In fact, as far as Rosenberg could tell, threatening someone with a grisly death at the tail end of a grisly life didn’t pack much of a punch. It was like telling a prisoner that at the end of their 80 year sentence they’d have to walk back home on foot.

“Now let’s talk about hell,” says Rabbi Feigenkrantz, making sure he exhausted the entire topic of reward and punishment. This was the time of year for whipping a dead chicken.

 Judaism doesn’t believe in eternal damnation. Instead, it believes in 12 months of hell in a world that has no measurable time. It’s more of a spiritual washing machine. (Leading Kabbalist recommend mixing Psalms™ hell softener into your experience for better results and a subtle scent of scorched flesh.) After feeling like shit for a while, you’ll be clean, sparkly, and ready for an eternity spent on God’s benevolent lap.

Of course, if you really fuck up, clarifies Rabbi Feigenkrantz, you’re toast. If you do anything on The List of 48 Random Things That God Hates Extra, like sleeping with a menstruating woman or picking a flower on Saturday when there are no witnesses to get you executed, your soul ceases to exist.

Poof.

Rabbi Feigenkrantz scrunches up his nose and nearsightedly peruses the aforementioned list. It was a good list. Solid. Creative. Comprehensive. Leaving little room for success. By the looks of it, heaven wouldn’t be too overcrowded, which was his biggest fear. He’d get his penthouse overlooking hell, as he had prayed so fervently for.

Rosenberg wants a copy of that list, for his own purposes.

“What’s the point of being alive?” he asks pointedly.

Rabbi Feigenkrantz beams over his thicc plastic eyeglass frames. He was prepared for this question. He was prepared for all questions.

“Great question! The Rabbis asked the exact same thing!”

He opened up his Talmud, The Egg Tractate, and started leafing through it.

“And?” probes Rosenberg.

“And what?” Rabbi Feigenkrantz looks up, annoyed.

“And what did they conclude?”

“Who?”

“The Rabbis.”

“Ah, The Rabbis!” says Rabbi Feigenkrantz, instructing the class to turn to Daf 32b, three lines from the bottom.

“They actually disagreed on the matter. Some said it was worth being born, some said it was not. But both are the ever-living word of God.”

Current Weather in Hell

Hell
clear sky
55.3 ° F
56.8 °
55.3 °
71 %
0.6mph
0 %
Wed
64 °
Thu
70 °
Fri
71 °
Sat
70 °
Sun
66 °

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